The study reports the impact of migratory livestock in the buffer area of Kedarnath Wildlife Sanctuary. The cumulative impacts of livestock grazing, fuel wood extraction and other anthropogenic pressures on forest cover in and around camping sites have been analyzed using satellite data and field observations.

Pastoralism provides a living for between 100 and 200 million households, from the Asian steppes to the Andes. But misguided policies are undermining its sustainability. Farming Matters looked at how governments can best strengthen the governance of pastoral systems and find more equitable ways to include pastoralists in policy making.

Bhutan's nature conservation policy aims to integrate nature conservation and economic development. This policy is guided by a Buddhist attitude that places coexistence with nature over exploitation of nature for economic gain.

This article is an analysis of the India Eco-Development Project (IEP) implemented in Sasan Gir National Park and Sanctuary. Statistical data describing the consumption patterns and financial status of the Maldharis was collected from 13 nesses.

Participatory rural appraisal techniques and a survey of 100 households were used to evaluate livestock production, and pastoral development of the Maasai in Mara. It was observed that patterns of land-use have principally changed from nomadic pastoralism to sedentary pastoralism, agropastoralism, and, in some cases, pure cultivation.

This study aims to estimate the investment and return structure in rearing these goats and production of pashmina so that concrete policies regarding its development could be formulated.

This study was carried out in Delta Central Agricultural Zone of Delta State, Nigeria to examine the management of farmer-herder conflicts by community development committees (CDCs). The study revealed that farmer-herder conflicts were caused by the destruction of crops by cattle, competition for land, cattle rustling, female harassment and ethnic differences.

The State shows no sensitivity to the needs of the denotified and nomadic tribes who remain on the fringes of society. (Editorial)